“This may be democratic for the majority but for the minority it has the same effect as fascism.” 

Huey P. Newton, {May 1, 1971] To Die For the People

Thursday, April 22, 1920 “Will Drill at Blackdom”

Lives of the first 5 families of Blackdom represent a unique frontier space I refer to as the Blackdom Thesis or #TheAfrōFrontier®️. Blackdomites maintained a variety of philosophical and theoretical models that dictated their actions, reactions, and the development of the Blackdom idea. In 1907, Blackdom inspired Monroe and Mary Collins who migrated from Mississippi to be Blackdomites. Blackdom was a new beginning with freedoms and no Jim Crow laws in the territory. In Dexter, the Boyers hosted the Collins family for their first 6 months.

During the roaring 20s in Chaves County, New Mexico, Black people were in a renaissance of their own. Boyer, Collins, Eubank, Herron, Ragsdale, and Proffit were among the first 5 family dynasties who established culture around homesteading. People under the conditions of Blackness employed freedom to reach a state of sovereignty in spirit, mind, body, and space. Written in Blackdom’s articles of incorporation, Blackdomites envisioned schooling through college. In the early 1910s, Blackdom had a university/college that produced seminary students. Blackdom developed into a sovereign, dry-farming agronomy culture that also prioritized education.  

In a 1985 interview, Lillian Collins, recalled her education as a child in Blackdom’s school at the townsite. Lillian also remembered major challenges when she moved 20 miles north into Roswell, New Mexico at the beginning of school segregation. After New Mexico’s statehood in 1912, Blackdom’s ability to quarantine Black people from racism decreased. Lillian said the “Mexicans and Whites” were welcoming. “When we moved to town ( Blackdom to Roswell) we did not really have the problem because uh, they were such sweet people, uh, of any race.”

Roswell Daily Record: Thursday, April 22, 1920 [Pg3]

Lillian stuttered as she began to remember problems “in the later years when the kids would have rock fights.” Lillian described angry “Anglo kids” from a different school instigating the “Coloreds” from her school. The fight continued until someone called “the law.” Racialization materialized as a proxy fight with kids and rocks. After statehood, Roswell fell largely under the control of local New Mexicans influenced by Southern society, and the lives of people under the conditions of Blackness got progressively worse. A few years, Black high school graduates never received diplomas after graduation.  

Blackdomites had come from prestigious educational institutions now referred to as Historically Black Colleges/Universities (HBCUs). Frank Boyer, (Blackdom Townsite Company’s 1st President) was a Buffalo Soldier who attended Atlanta Baptist College (Morehouse College). Prior to statehood, Blackdomites embraced the freedom of being separate-but-equal and taught their kids within the society, culture, and community. They also made statements using mass media and communication. On October 13, 1910, the Santa Fe New Mexican reported, “Blackdom Wants a School.” 

Imagine a literate Black child from a poor Black family in Roswell, on April 22, 1920, opening the Roswell Daily Record and reading, “Will Drill at Blackdom.”

by Dr. Timothy E. Nelson ©

Tuesday, April 20, 1920 “Will Drill at Blackdom”

The Ragsdale family was an early Blackdomite dynasty to help establish #TheAfrōFrontier; successful in all the ways that mattered. Moses, the patriarch, and Clinton, his son, was the visionary who migrated from Mississippi to Chaves County, New Mexico. In 1906, Clinton in his mid-30s lived with the Boyer family until 1907. In the freedom of the Borderlands, Clinton was eager to build and often pitched a tent to spend star-filled nights on his land.

The Ragsdale family epitomized Blackdomite society as #AfrōFrontierists®️ when Clinton signed in partnership with the infamous #MittieMoore. Her land added a whole square mile to Blackdom commons. In 1919, her story was the antithesis of Blackdomite society and she added to Blackdom’s greatest triumph. Mittie’s addition brought higher royalty when leasing to oil companies and wildcats. 

Blackdom Oil Company was on the horizon of Clinton’s vision and it included Mittie. The more land Blackdomites had in the pool, the greater the royalty. 

#NoteToTheReader: One can not overstate the inherent tension that came as a result of the interaction between the deeply intellectual, rural, religious Black people in opposition to Black people associated with sinful commercial vice.

Shortly after building a home, Clinton brought his wife, Molly, in her early 30s. The family came together on the homestead with son Ezell. Molly’s mother Jennie was in her 60s when she joined them along with all four Ragsdale children. The whole family was able to read and write. By the 1930s, the Ragsdale family homesteaded (3)Sq miles in Blackdom—Clinton (1913,1920, and 1926), Ezell (1917, 1920 and 1921).

Roswell Daily Record: Tuesday, April 20, 1920 [Pg2]

The Ragsdale family structure was the business of intergenerational wealth. Ezell completed a homestead before he was conscripted into military service during World War I. When he returned from military service, Ezell began a second homestead that he completed in partnership with the Blackdom Oil Company.

Early in Blackdom’s revival (1909-1919), the masonic vision manifested into grand meetings of substance. Clinton Ragsdale, along with all other family patriarchs of Blackdom were accountable to one another and responsible to research, consume and enlighten others of certain knowledge. At Blackdom’s annual Thanksgiving Galas, with Frank Boyer as Toastmaster; Monroe Collins was responsible for reporting on all processes related to homesteading. George Wilson was functionally a veterinarian, which required him to acquire knowledge about livestock. Clinton was responsible for pumping and windmills. 

In 1919, Clinton Ragsdale, Joe Blue, Henry Smith, and #ErastusHerron of Blackdom were signatories for the infamous #MittieMoore’s final homestead proof adding 320 acres and later another 320 acres. Clinton’s expertise in pumping was a rare commodity that made him one of the elites among Blackdomites. Blackdom was moving toward oil exploration and pumping could produce endless amounts of money. Clinton’s knowledge, skills, and abilities could solidify royalties for generations.

Imagine Clinton Ragsdale, Mittie Moore, and Erastus Herron on Tuesday, April 20, 1920, opening the Roswell Daily Record and reading, “Will Drill at Blackdom.”

by Dr. Timothy E. Nelson ©

APRIL 12, 1920, “WILL DRILL AT BLACKDOM”

“Bourgeois values define the family situation in America, give it certain goals. Oppressed and poor people who try to reach these goals fail because of the very condition that the bourgeoisie established.”

Huey Newton, Revolutionary Suicide

In 1903, Albert Hubert was one of thirteen founders of the Blackdom Townsite Company who didn’t fully invest and stayed “a servant,” his whole life. According to (3) decades of census records, Albert was a stable head of household in Chaves County, New Mexico. Abiding was no easy feat. Albert’s life strategy sustained him as a Black man at the chaotic intersection of Mexico’s northern frontier, and America’s Western frontier as borders crossed people.

As late as 1930, Albert didn’t homestead and had invested his labor in Roswell, New Mexico (20 miles north of Blackdom) where he lived on East Third Street (for 30 years). Blackdomites occupied space virtually by maintaining a home “in town” and proving-up a homestead connected to the idea of Blackdom. At the will of the people, dual existence allowed Blackdom to assemble, disassemble and reassemble. Blackdom’s nimble concept allowed the township to weather times of tumult and thrive in boom times.

In 1914, Blackdom Townsite’s original 40-acre plot was officially patented, but the process began in 1909 after a lackluster attempt in 1903. The homestead class dictated Blackdom Township’s agenda; meanwhile, the townsite languished for years while they struggled to produce a sovereign life on subsistence dry-farming. Many Black men had to leave their families on homesteads for long periods of time to make ends meet.

Roswell Daily Record: Blackdom Oil Company Monday, April 12, 1920 [pg 2]

Albert’s side-hustle in the city became his main-hustle and Blackdom Township lost him to a consistent paycheck as well as the responsibility to his blossoming family. He was a literate Texan, who according to the 12th U.S. Census of 1900, was “about 30” married to 20-year-old Pearl. The Hubert family included their two-year-old daughter Sadee, and possibly a nine-year-old daughter Bernice from a previous relationship. From 1900 through 1930 the Hubert family steadily grew every 3 to 5 years. 

By 1920, the Hubert family consisted of Pearl and six kids—Bernice (24), Juanita (18), Linwood (son 14), Valerie (daughter 12), Burt (son 10), and Mattie (daughter 7). Albert worked for the Travis Ellis family whose patriarch was a railroad auditor who migrated from Kentucky. In 1900, Travis was 29 and his Indiana-born wife Maude was 27. With the help of Albert, Maude worked from home taking care of two daughters.

Southeastern New Mexico had developed into a Southern-styled Confederate society and some Roswellians embraced visiting lecturers who promoted the rise of the Ku Klux Klan. In 1924, the Pioneer Klan of Roswell inaugurated its existence with a cross-burning in the city. Albert’s Kentucky-born employer may or may not have been a Klan sympathizer, but Albert was risk-averse and not likely to test those limits. For him, Blackdom may have appeared both dangerous financially and physically. 

Albert was both a “servant” and co-founder of Blackdom. One can only wonder what he felt on April 9, 1920, when he read in the Roswell Daily Record, “Will Drill At Blackdom.”

by Dr. Timothy E. Nelson ©