“Intersectionality is the acknowledgment of a point at which two or more signs agree;  Intentions, words, actions, influences, and consequences refer to the systematic pattern of communication that defines reality.”

~Timothy E. Nelson, Ph.D.

El Paso Herald

Weekend Edition

April 10-11, 1920

[Pg 26]

Race reality in Blackdom, c.1903, was separated from Roswell, New Mexico, located 20 miles North. Race was an intersection for free people under the conditions of Blackness whose sovereign ambitions motivated their actions. As a consequence, the Blackdom Townsite Co. was a manifestation of agreements amongst Blackdomites and certified by governing bodies in the region.

Blackdom was located in Chaves County, the Southeastern Section of the New Mexico Territory. Roswellian society was influenced by the Southern Confederate semiotics and was the designated county hub in this frontier space. Indigenous stolen land was the intersection for Blackdom and Roswell. In agreement, both Blackdomites and Roswellians laid claim to Apache land. 

The Borderlands of Mexico’s northern frontier was fragmented by genocidal wars and segmented for exploitation. Blackdom served as a quarantine from the virus of White supremacy that infected the Mexico-U.S. Borderlands. Blackdomites maintained their freedoms and gained sovereignty by investing before, during and after the chaos. They capitalized on opportunities by employing collective action in 1903, 1909, and 1919. Black sovereignty resulted as a consequence of systematic patterns of communication influenced by Afro-Frontierism®.

by Dr. Timothy E. Nelson ©

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In the early 1900s, the Pecos Valley Region of Southeastern New Mexico Territory experienced an economic boom because of an influx of settlers into the area. African American families were among those settlers.  They built Blackdom, the only all-black town in the territory and situated it about 20 miles south of Roswell in Chaves County. Today little remains of this ambitious frontier scheme that within a 20-year period became an oil-producing town.

In September 1903, thirteen black men led by Isaac W. Jones and Francis M. (Frank) Boyer, signed the Articles of Incorporation to establish the Blackdom Townsite Company to build the town. Blackdom was located on a direct route to the Dexter train station to the East, and Artesia, another New Mexico Territory boom town 20 miles south. West of Blackdom was Apache land.

A few of the early founders were former soldiers in the all-black 24th Infantry which served throughout New Mexico Territory in the 1880s and 1890s.  Frank Boyer was the most influential of them having trained as a minister at Atlanta (Georgia) Baptist College (now Morehouse College) following his discharge from the military. Boyer and his wife Ella, also brought black freemasonry to the county establishing the first masonic lodge in 1914.

A frontier town relying on dry-farming proved difficult to maintain. Survival depended on the rain that often didn’t come.  Between 1909 and 1916, however, the rains came and Blackdom was prosperous. In 1917, Blackdom saw many of its young men conscripted into the military as the U.S. entered World War I.

When oil was discovered in 1919, Blackdom residents created the Blackdom Oil Company. The single largest investor, however, was Mittie Moore Wilson, an African American brothel owner in nearby Roswell.  Blackdom Oil contracted with the New York-based National Exploration Company to drill wells in the area. Current research doesn’t provide exact numbers of working wells but a 1947 interview with Frank Boyer revealed that some Blackdom residents still received royalties from Gulf Oil for producing wells on their property.

Frank Boyer in a 1947 interview recalled a peak of about 800 black residents in the town and surrounding township in the early 1920s. U.S. Census records, however, revealed that only 400 African Americans lived in Blackdom and Chaves County by 1930. Many of those residents owned a home in town and a desert homestead (ranch).  Others resided exclusively outside the town limits.  In fact, town leaders ran ads in state and national newspapers and Crisis Magazine that said, “farmers preferred.”

In 1927, the town gathered and celebrated Juneteenth where they hosted their white neighbors with a baseball game and barbecue.  Despite the continuing oil revenues for some residents, the 1929 Stock Market Crash and Great Depression effectively ended Blackdom’s future as an independent town. Town leaders dissolved Blackdom in 1930.

by Dr. Timothy E. Nelson ©

NOTICE: The original article appeared on BlackPast.org until August 2, 2021. [Blackpast.org began a process for all contributors to transfer licensing to their institution “Assignee licenses back to Assignor a non-exclusive, royalty-free, perpetual license to use the Work in portfolio as representative sample of Assignor’s work; and, subject to Assignee’s approval, to use the work for other purposes not competitive with Assignee’s website, sponsorship, and licensing programs”. Instead, BC&P generously offered to provide an “Open Access under the terms of the Creative Commons Attribution-NonCommercial-NoDerivatives License" that was DENIED and Dr. Nelson's contributions were removed.]