Golden Ax by Rio Cortez · Google Books Audiobook preview: https://www.youtube.com/watch?v=UhX1dBh4W4k&t=8s

Much like the way Afrofuturism seeks to envision a future for Black people at the intersection of imagination and science fiction, a future that also seeks to remember the Black past, in many ways Golden Ax hopes to find its place and definition as a work of “Afropioneerism” or “Afrofrontierism”—terms that describe and inform my family ancestry and experience. This work is autobiographical, but it is also a work of imagined history. These terms approach my experience of girlhood in Utah, wondering how we came to be there, feeling singular in a place where I knew we had been for generations.

Continuing to ask myself, “How does a story begin?,” the question became an obsession. This is a question so many ask, whose histories are cut short by the design of transatlantic slavery. I no longer wondered to myself whether aliens possibly put me on Earth, smack-dab in the Wasatch Mountains, or other systems of sci-fi that I transposed onto myself as a child. Eventually, the question became an urge to mine the hidden history of the Black West, and to tell the story of how we came to settle that frontier, both physically and spiritually. The poems in Golden Ax reflect the outward and earthly landscapes of the Afrofrontier, and the inner, cosmic imagination of the Afropioneer.

NOTE: Rio Cortez, Penguin Books and LitHub have validated the word Afrofrontier to be one word without a hyphen; according to Dr. Nelson, it was discussed at length amongst his dissertation committee; it didn’t exist at the time so the hyphen was required.

Links to other articles:

https://www.globeslcc.com/2023/04/24/rio-cortez-golden-ax-poetry-reading-taylorsville-campus/

https://www.shondaland.com/inspire/books/a41002124/rio-cortez-golden-ax/

https://the1a.org/segments/poet-rio-cortez-on-afropioneerism-and-black-settlers-out-west/

https://www.poetryfoundation.org/harriet-books/reviews/158301/golden-ax

WE ARE SHARING THIS ARTICLE AS AN EXAMPLE OF HOW DR. NELSON’S WORK HAS HAD AN INFLUENCE ON SHAPING A NEW NARRATIVE OF NEW MEXICO BLACK HISTORY. [Frank Siekyi is an African Scholar]

“Closest articulation of Dr. Nelson's work yet.” ~M. Roybal

by Frank Siekyi - August 5, 2021

BLACK OIL COMPANY: Blackdom Oil Organization began in 1919 during the Red Summer which denoted a time of cross country savagery against Individuals of color. That year Blackdom, New Mexico’s just all-dark town, gone into contracts with Public Investigation Organization and Mescalero Oil Organization. Oil was first found in southeastern New Mexico in 1907, acquiring the district the epithet “Little Texas,” however the main fruitful business wells started creating in 1922.

In 1919, “Blackdomites” [Dr. Nelson’s coined term] profited with the hypothesis bubble that happened before the principal all around was bored when a portion of its residents fused the Blackdom Oil Organization. Conspicuous families locally including the Boyer, Ragsdale, Eubank, Entryways, and Collins families consented to store their territory with the Roswell Picacho Venture Organization to open it to oil investigation.

Blackdom started in September of 1903 when 13 African American men, driven by Isaac Jones and Blunt Boyer consolidated the townsite organization. The early years were tormented with dry spells in a dry-cultivating farming society. By 1918, for those delayed to demonstrate upland, possibilities for an oil blast in the area expanded their desperation to demonstrate up (acquire power) over their homesteaded lands.

Two ladies were noticeable in these endeavors in 1919. Ella Boyer was quick to exploit the hypothesis, finishing her patent on 160 sections of land neighboring Blackdom’s 40-section of land townsite (land prior licensed by her significant other Straightforward). Sometime thereafter Mittie Moore Wilson [Dr. Nelson’s research and work] homesteaded a square mile of land three miles south of Blackdom. Moore was a peddler who ran a place of prostitution twenty miles north of the town and was one of the space’s most affluent residents.

In January of 1920, Blackdomites reported in the Roswell Every day [Daily] Record, “Will Bore at Blackdom,” welcoming wildcatters and other oil examiners to take part in the blast that guaranteed wealth for Blackdomites who had lands made accessible for oil penetrating.

The whirlwind of promotions for Blackdom Oil [Dr. Nelson’s research and work] topped in the late spring that year as nearby occupants marked agreements with oil investigation organizations from New York to California. On September 1, 1920, The Roswell Day by day Record detailed that an unidentified California organization had “Made Area at Black dom.” The number of wells and barrels were created by Blackdom’s venture is at present lost to history.

During the 1920s, the actual town shriveled even as Blackdomites in the locale accumulated oil sovereignties. Eustace and Francis Boyer Jr., of the Boyer family, were a piece of The Second Great War partner of returning troopers who demonstrated up residences for the oil blast. Their dad Forthcoming Boyer, nonetheless, left Chaves Province where Blackdom was found and resettled in Vado, Doña Ana District, New Mexico in 1920. The Ragsdale family, in any case, remained and benefitted from the windmills they built on close-by properties and the oil income they acquired from the well on their property.

By 1930—and the beginning of the Economic crisis of the early 20s—Blackdom stopped to exist. Blackdom Oil, be that as it may, kept on creating sovereignties for conspicuous dark families nearby. Nearby papers detailed in 1930 that the Blackdom Oil Organization bored investigation wells no less than 1,600 feet down. Forthcoming Boyer, in a 1947 meeting, said that sovereignty installments to Blackdomites streamed all the way into the post-The Second Great Wartime.

KAYLA LAWRENCE
October 19, 2020

University of Northern Iowa's History Club Invites Alum Dr. Nelson to present his research of the Afro-Frontier in American history